It is the Dalai Lama’s birthday today and he addresses the world, urging us towards inner peace and tranquility. A month and a half ago, we were in McLeod Ganj at his abode. The drives and views were glorious, the weather perfect, the food delectable, but what really put this place in perspective for me was the little museum inside the temple complex that told the story of Tibet.
The museum dedicated to the cause of freedom for Tibet at the entrance to the temple
Monks practice a form of theological debate. They seemed to be having a lot of fun while doing it. Was great to see that religious practice did not impose severity and sternness!
The prayer wheels, everywhere…
Faith in motion
The sanctum inside the temple
We were stepping into the museum after seeing the temple, where we had been entranced by monks practicing their rituals and had soaked in the curiously informal yet deeply spiritual, traditional yet uniquely modern feel of the temple. Beautifully curated, the exhibits told the story of the expropriation of Tibet by China, a story of war and a searingly painful loss of religion, culture and identity. The countless lives lost, the homes abandoned, the livelihoods destroyed were one part of the picture, but what came through was the poignant and enduring sense of betrayal, loss, deep sadness.
Udai read every word on display, peered into every single photograph. Aadyaa too sensed our mood from the stillness in the air and asked to be informed. Panel by panel, we went through the story of Tibet’s transformation from an independent State with a very distinct blend of cultural and religious identities to its present amalgamation with China. New concepts like self-immolation caused my children to widen their eyes with wonder and curiosity.
Udai compared the Tibetan story to the hacking off of Hindu sculptures by Portuguese colonizers at Elephanta Caves outside Mumbai, where we had been, fortuitously, just a week ago. It’s the same thing, he said. Someone comes and does not respect what they see. They are stronger, so they destroy it, without thinking.
Not just respect, I gently added, but also inability to tolerate. And a need to destroy what exists to exhibit power, establish supremacy, quell rebellion.
Why, he asked? Why did the Portuguese want Elephanta, why do the Chinese want Tibet so much that they would do this?
Land, mineral wealth, natural resources like water, basically wealth. It is not just foreigners who do this to someone. In our own country, many tribal areas are being destroyed to mine minerals by our own countrymen, because we need those minerals to feed our factories, make machines and products that we now use. I saw a deep sadness in Udai’s eyes and I knew that, at some level despite the complexity, I had been able to get through to him.
I have been wanting to write about my feelings ever since we returned from Dharamsala, the seat of the Tibetan Government in Exile. It cut me deep, the story of these self-respecting, proud, stoic people. Everywhere you walked, they sat selling goods that tourists would like- jewelry, curios, umbrellas, hats. As they sat, many of them continued to work with their hands, sewing and knitting and creating macrame wrist bands too. Some were happy to talk, albeit with a reserve and hint of suspicion; others refused to even get pictures taken, especially the old men. Monasteries and workshops, NGOs galore, all trying to rehabilitate a broken people. How resilient they are, I kept thinking. To lose everything and then pick up the pieces is a truly remarkable thing.
As they chat and stare at the tourists milling about, their hands never stopped knitting! This lady here told me she knits a pair of socks in one day!
Making wrist bands, constantly working…
Vibrant wrist bands fluttering away
The touristy shops and stalls from which many Tibetan families earn a living in McLeod Ganj
Udai loved the patterns the jewelry made when displayed…he has an artist’s eye, my little one!
We missed hearing the Dalai Lama speak, but the spirit of the Tibetan leader left its mark on me. Many years ago, when Rahul used to fly the Dalai Lama often, I had had the opportunity to meet him and hear him speak at a private audience. I had little background then, of what had transpired in Tibet, but hearing the stories of his escape from Tibet had sent shivers down my spine. Now perhaps, I understand a bit more of this fascinating maze of events. I have no answers, no one does. Nor do I know enough to have convictions. I am hesitant to paint people, nations, ideologies in black and white.
But in everything around me now- in the lessons we derive from Uttarakhand’s tragic flash floods, in the debate around Maoist rebellion in states like Jharkhand and Chhattisgarh, in stories of college students not being allowed to practice street theatre at Connaught Place’s central lawns, I see a stark mismatch between what is real and what we want to believe. I see a desperate need to slow down, to truly evaluate before we take steps forward, to be inclusive in how we build our community, our city, our nation. Above all, I feel a need to be calm, patient, and ways to control anger and despair and turn these into positive forces. The way I interpret it, this is what the Dalai Lama teaches us. I hope more of us are willing to step off the speeding train hurtling towards we-don’t-know-where, and listen!