Watching Chakravyuh just after we came back from the village makes me wonder about how much a person’s point of view informs their own reality, how much realities differ from person to person and how confusing it is to unravel these multiple perspectives in an attempt to see things for what they really are. But that’s the thing, reality is not absolute.
In Chakravyuh, Prakash Jha exposes us to the multiple realities of Naxalism. The State perceives them as terrorists, while they believe they fight for the rights of the tribals. In a situation where the very meaning of the development is conflicting- with tribals rejecting any form of development that devours land and resources and the State believing that industrialization is the only viable form development can take- this is a fight in which it’s hard to even take sides. And that is brought out well in the film.
Back in Jalwara, we got disturbing feedback on local politics and economics and much of it conflicted with our urban perceptions of rural issues. As landowners, our family is finding it tough to find adequate labor to work in the fields. Apparently, the Mahatma Gandhi National Rural Employment Guarantee Act or commonly known as NREGA incentivizes people to not work as they get paid a minimum number of hours whether or not they work. At crunch times, landowners have to request officials to delay NREGA payouts so that they get people to work the fields. Of course, the other point of view is that landowners can pay more than what the NREGA offers which is minimum wage and get around this. In fact, NREGA has been responsible for labor wages shooting up across the nation and in that sense, it has benefited the poor. Analysts have also proven that NREGA creating shortage of labor is simply a myth and that the rural poor would not logically opt to work for lesser wages paid weekly, fortnightly or even monthly by NREGA if better wages were paid daily by employers. I don’t understand the economics of this in detail, but this debate is another confirmation that we need better systems to manage, monitor and deliver subsidies so that people get paid for work they actually do. Plus, the gap between demand for labor and supply of workforce needs to be managed as well in some manner, though ideally the market should take care of this by itself.
Another disturbing piece of news was that the Naxals have tried to cross over from neighboring Madhya Pradesh into the Baran district in Rajasthan, hoping to recruit local tribals like the Sahariyas. Fortunately, these Sahariyas, as one landowner in Jalwara referred to caustically as the ‘tigers’ of Baran district, the hot shots, the guys who get all the resources. A recent editorial by Harsh Mander on this community highlights the fact that malnutrition and death by starvation continue to be a reality today, even though much less than before. Pretty much the only thing that keeps the Naxals out at this point is the special Public Distribution Scheme (PDS) that gives every Sahariya household 35 kgs of wheat a month and keeps them away from starvation. The same article reports, however, that these tribals gets only 10-25 days of work a year instead of the 200 days they are entitled to by the NREGA.
Coming back to Chakravyuh, effective governance in poverty struck areas of this country is critical. We don’t realize it, but as a nation we are very close to being in a situation of complete anarchy. Imagine a life when you will not be able to step out of your home without firearms, your children will lead a life of privilege and constant, unrelenting fear, fear of the poor who will strike back at every opportunity. The disparities are growing and we desperately need to innovate means to make development more inclusive. There is a big job out there. And unless we see inclusive growth as a real objective and not just a fancy word, we’re in trouble indeed!