There are moments during fieldwork when you feel like a voyeur, part guilty and part fascinated by intimate details revealed before you. That’s how I felt in Tangtou, where we unexpectedly found an entire block of vacant homes that had been locked up in 2008 unlocked and available to us for exploration.
Built as resettlement housing for villagers displaced by a water reservoir project in the late ’50s and subsequently found to be unsafe in the ’90s, families were finally asked to vacate in 2008 (facts from Mary Ann’s post on Tangtou dated 23rd May 2016).
On the day that we visited, surveyors from the district administration were measuring the homes in preparation for redevelopment of the area. The homes stood open for us and I felt a bit like what an archaeologist might during an excavation. Time had stood still for these spaces that were once lived in and used. A beautifully painted facade. A child’s jacket, broken study table and English language alphabet chart. A kitchen slab where utensils had been left behind and a living room where posters were still on the wall and papers strewn across the floor. All these conjured up vivid images of how hurriedly families might have gathered their possessions when the eviction orders came in.
Our understanding of the redevelopment process in Shenzhen’s urban villages was to grow over the next few days, but that afternoon in Tangtou we began to grasp the rudiments. That residents were compensated basis the built-up space they had at the time of eviction. That these compensations could be several times the size of the originally occupied space and were usually hugely profitable for villagers but migrants, who lived as renters got nothing. In Tangtou that day though, where waste pickers sorted thermocol and plastic along its main spine even as we walked in and out of the homes, it was hard to visualize a swank apartment block going up where we stood.
It is hard not to make comparisons to slum redevelopment models in India, especially the SRA model and its various spin-offs, where the developer is permitted to use the redeveloped parcel of land to build for sale commercial apartments while taking the responsibility of rehabilitating eligible slum dwellers on site, in a prescribed ratio. The idea is to leverage the value of the land occupied by slums (illegally, as is often emphasized in government documentation while hardly ever bringing up the failure of the State to provide affordable housing ) to improve living conditions as well as create more housing stock.
Like in Shenzhen, cross-subsidy driven redevelopment schemes in India like the SRA impose eligibility criteria that leave out some residents, usually renters, though the proportion of the ineligible varies by location and may not be as high. Activists have often pointed out that these schemes sanitize the city, but accentuate inequalities by turning families onto the streets. As you can imagine, the cut-off date as well as the documentation that households have to produce for eligibility are hotly contested.
Second, while in-situ rehabilitation does not displace poor households, the replacement of low-rise housing with high-rise apartments has been traumatic for slum households in Indian cities, whose income sources are diverse, home-based occupations are common and for whom the street is the focal point for interaction. The scheme has provisions for community consultation, but the design of redevelopment housing has hardly taken community needs into account.
In Tangtou, the narrow and deep row houses had double height spaces that residents had configured the spaces creatively to meet their specific needs (apparently the width was counted by the number tiles in traditional homes, more the width the higher the family’s status, while depth remained standard). I wondered how residents would alter their lifestyle in their new standard issue apartments. Would they miss the flexibility their older homes offered them?
Through the week in Shenzhen, we discussed redevelopment several times, and the concern over the issue of rights and citizenship was expressed in many forms, not only by activists and planners but even by village residents. In this short trip, we weren’t able to get a first had sense of how migrants felt about being sidelined, but one expert we spoke to pointed out that the self-perception of migrants as outsiders was perhaps the biggest barrier to building a campaign for more inclusive redevelopment mechanisms. Another similarity with rapidly growing cities in India, where despite democracy and the Constitutional right to mobility, low-income rural migrants have little voice until they remain long enough in the city to become a vote bank, which is often a few decades.
If you were to force me to pick the best from the myriad experiences Shenzhen offered, I would choose the morning we met the ‘Happy People’ of Shiuwei (term coined by Partha that morning, using it with due credit). When Mary Ann told us we were going to meet women of the community, I expected an informal conversation. Instead, we walked into a hotbed of community activity in which village women had congregated to cook together in preparation of the Dragon Boat Festival.
The sights and sounds of the semi-open enclosure located within the compound of the village office reminded me strongly of childhood visits to my native village in Goa. There was a certain aura of ritual and a sense of comfort in the practiced way these women were working together, very similar to culinary preparations during Ganesh Chaturthi celebrations at our ancestral home (read about chavath elsewhere on my blog). The dishes themselves, called zongzi and made of rice with multiple fillings that are carefully wrapped into palm leaves and then boiled in water, reminded me more of Kerala’s culinary repertoire. Besides the plain sticky rice, we observed fillings of cane sugar and peanut as well as duck eggs, pork and beans.
As the women worked, they chatted and laughed incessantly. I drew up a plastic stool next to one group and let myself be hypnotized by their rhythmic actions. They weren’t shy, sometimes making eye contact and smiling, but largely they seemed too engrossed to be distracted by my staring and filming (watch video below).
Unlike the group cooking sessions within extended families or religious groups in India at occasions like weddings and festivals (increasingly being replaced by catered food or contracts to professional cooks, sadly), I was surprised to find out that cooking together is not traditional in this part of China. Instead, a few women in Shiuwei village with the patronage of Shuiwei Holdings Ltd, the village corporation or ‘company’, have taken on the responsibility of bringing women together thrice a year for ten-day periods to cook traditional food items together as an expression of community solidarity and feeling.
Behind the scenes, company employees and retired husbands of some of these women sat around smoking and chatting. They also cooked meals for the group making zongzi. In contrast to the cooking ladies, the men were a curious lot, asking about us and why we were here. On hearing I was from India, one of the men got very animated. “Indian women are always wearing clothes from which their fat tummies can be seen,” he exclaimed, “but you are not dressed like that!” In between feeling shocked at his lack of tact and laughing at the way he said it, I was tempted to show him the pictures from my #100sareepact page!
For me, meeting the Happy People was a great entry point into thinking through the social issues around transforming urban villages in Shenzhen. Located in Futian, Shenzhen’s commercial and administrative epicenter, Shiuwei is among a clutch of urban villages that had the business savvy to redevelop land in a profitable manner. Rural land in China is collectively owned and by setting up shareholding corporations with village families as shareholders, villages have been able to partner with construction companies to build modern apartment buildings, factories and commercial blocks. In Shiuwei, a well-connected, educated and business-minded CEO (who also incidentally has a fascinating collection of stones housed on the ground floor of the well-landscaped corporation office that also houses recreation spaces for the elderly) appears to have played a crucial role.
Walking around Shiuwei, we saw ‘handshake’ housing blocks located on family plots similar to the ones in Baishizhou, though general standards of infrastructure were much better. We also saw the towering higher-end ‘commercial’ apartment blocks. A set of twin blocks, one carrying the village logo and the other the signage of the construction company, we learned, is a tell-tale sign of village-led redevelopment. On ground, shops specialized in fashion, massages and spa treatments, targeting tourists and rich Hong Kong merchants. The enormous amount of fresh housing stock created is let out to migrants (some of them second wives for the aforementioned rich Hong Kong merchants!).
It stands to reason that cooking together assumes enormous meaning for a community of village folk that is so vastly outnumbered by migrants from other parts of China. Savvy business strategy and increasing wealth cannot a community replace, that’s the takeaway here. Even as the exclusion of migrants from redevelopments processes in urban villages in Shenzhen is an area of significant concern, Shiuwei is a reminder of how transitions are not easy for native groups either.
Our first few hours in Shenzhen were a gentle transition into the city’s messier spaces, its urban villages, which were the staple fare for our week-long exploration. But before I tell you this particular story, let me introduce to you our talented research collaborators in Shenzhen, whose expertise and insights made it possible to take in a phenomenal amount of information about the city and its context in a fairly short period of time. Mary Ann O’Donnell is an anthropologist, American in origin but a resident of Shenzhen since the mid ’90s (read her fantastic blog Shenzhen Noted for her insights into the city). Fu Na is a Chinese urban designer. Both are associated with the Shenzhen Centre for Design, a city think tank that promotes innovations in urban and environmental design. During Mary Ann and Fu Na’s visit to Delhi, a few weeks before ours, we had already interacted intensively over common areas of interest and established an easy rapport. And so, we found ourselves headed for lunch to the Tibetan restaurant that Mary Anne had promised to take us to, eager to hear about the itinerary they had chalked out for us!
Our hotel, and our current destination, are located in an area developed by the Shenzhen Overseas Chinese Town Holding Company popularly called OCT, short for Overseas China Town. Financed by investment from overseas Chinese, the area contains a set of theme parks (Windows of the World, Happy Valley and the like) that are popular among tourists, high-end housing, landscaped pathways, restaurants and parks. In general, it gave the impression of an upscale planned neighborhood and we were not surprised to learn that Singaporean companies were involved in the design and landscaping of these spaces.
The lush green of a tropical urban landscape is refreshing and despite the extremely uncomfortable levels of humidity and the lack of sleep, I was happy to be out there, getting our first glimpses of Shenzhen. At the public park within which the Tibetan eatery was located, we were greeted by a beautiful array of Flamboyant trees, in full bloom. These Flame of the Forest or Gulmohar (in Hindi) trees are a familiar sight back home in India as well, but unlike in North India’s dry hot climate, the fiery orange flowers were particularly vibrant and attractive in Shenzhen’s coastal climate.
What’s more, the park was dotted with people on their lunch break, taking pictures of each other for an ongoing photography contest. Smartphone cameras and DSLRs went click-click-click, as women and children (not a single man!) preened and posed, hoping for a perfect frame. We took a bemused spin around the park, watching this wonderful set of happy people (the first among many ‘happy people’ we would meet in Shenzhen), before settling down to a fantastic lunch (the first among many delicious meals we had).
Later that night, after Mary Ann and Fu Na had left for home, we returned to the park with some packed street food and watched some more happy people dancing. They dotted every bit of the park, some five or six groups dancing distinct styles (from Tango to Zumba) congregated close to separate boomboxes playing different types of music. We learnt later, as we came across more evening public dancing sessions in different parts of the city, that there could be a scramble in certain spaces as to who comes and sets up the boombox first, that some of these were paid dance lessons and others dance enthusiasts who had just come together to have a good time. That night, as we walked back to the hotel, I thought about value that different cultures place on certain types of community activities and whether public space design adequately catered to these practices and preferences.
Looking through my notes as I write about Shenzhen (I learnt to pronounce it correctly around Day 2 of our trip- it’s Shun-jun for your information), I try to reconstruct the thoughts behind some of these doodles in my notebook. Order, structure, urban forms, technology, the incorporation of nature into cities, human adaptation are some themes I see.
Doodling has been a habit for as long as I remember, predating my training as an architect, usually geometric forms. The doodles usually emerge out of the subconscious, barring the odd sketch of a scene here and there, and its hard to see patterns at times though I keep trying. I’d love to hear about how other people interpret their own doodling. Do share!
I first heard of a possible trip to Shenzhen in mid-March from Partha (we work together at the Centre for Policy Research) during a taxi ride from Delhi to Gurgaon. The name Shenzhen triggered memories of conversations we had about the buzzing Chinese city across the water from Hong Kong back in the early 2000s when Amma and Papa (my in-laws) lived in Macau. Those were the years shortly after Hong Kong (in 1997) and Macau (in 1999) were handed over to China and much was changing in the Pearl River Delta. Papa was flying helicopters for a private airline at the time; and in addition to his usual stories of the rich folks he ferried between Hong Kong and Macau on the famed casino circuit, he was talking about the rich business investors he was flying to Shenzhen and Zuhai, both among 5 Special Economic Zones set up by China along the Eastern seaboard in 1980 as key elements of economic reform. On my trip to visit them in 2000, a year before my wedding, they even took me on a day trip to see the wonders of Zuhai’s swank streets, tall glass buildings and sparkling amusement parks. I wondered if I should expect Shenzhen to be something similar. Over the next few days, however, Shenzhen slipped my mind and I got busy with other things.
Then, in the last days of April Mary Anne and Fu Na arrived in Delhi from Shezhen, full of immense curiosity and enthusiasm, surprisingly unaffected by the oppressive heat of the Delhi summer. Over the intense conversations we had while showing them around the urban villages and slums of Delhi and Gurgaon, I began to piece together a different picture of Shenzhen. Of spaces similar to the ones we work in here in Delhi where migrants and long-time residents squeeze together, feeding off the glitzy growing city and yet, strangely distanced from it. Of a city of hope and entrepreneurship but also struggle and despair.
Our plans to visit Shenzhen began to crystallize over the month of May and I crammed as much reading about the city and its environs as I could. The picture became fuzzier with every paper I read. Facts and figures, strains of urban history and theory mingled together, shapeless and drifting. I stored as much as I could in a mental shelf labelled “Shenzhen, China”.
We landed in Hong Kong airport in late May and the mountains rising out the water greeted me like familiar friends. On the ferry across to Shenzhen, I finally allowed myself to give in to the excitement of anticipation coming to an end, of the relief of seeing and feeling a city that I’ve tried in vain to conjure out of mere words. Join me on my journey as I attempt to synthesize and interpret what we saw over an intense week of exploration in Shenzhen. Presenting, the Shenzhen Diaries.